Adamic Code - Revision history

Veno: /* Coloration Table */

2025-08-03T02:39:13Z

Coloration Table

← Older revision		Revision as of 02:39, 3 August 2025
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	\| n̥ m		\| n̥ m
	\| l̥ r		\| l̥ r
			\|-
			!K Type
			\| k g
			\| p b
			\| t d
	\|-		\|-
	!S Type		!S Type
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	\| f v		\| f v
	\| t͡s ʔ		\| t͡s ʔ
	\|-
	~~!K Type~~
	~~\| k g~~
	~~\| p b~~
	~~\| t d~~
	\|}		\|}

Veno: /* Root-Pattern */

2025-07-03T22:36:30Z

Root-Pattern

← Older revision		Revision as of 22:36, 3 July 2025
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	: e.g.<sub>5</sub> As there is no /j/ and /w/ in the Adamic Code (except as grammatical semivowels), those sounds become ''z'' and ''v'' if relevantly voiced. On the other hand, if vowels such as /i/, /e/, /u/, /o/, and /a/ are considered, such sounds are represented by ''s'', ''z'', ''f'', ''v'', and ''’'' respectively.		: e.g.<sub>5</sub> As there is no /j/ and /w/ in the Adamic Code (except as grammatical semivowels), those sounds become ''z'' and ''v'' if relevantly voiced. On the other hand, if vowels such as /i/, /e/, /u/, /o/, and /a/ are considered, such sounds are represented by ''s'', ''z'', ''f'', ''v'', and ''’'' respectively.

	: e.g.<sub>6</sub> Absence of consonants ~~world~~ initially or at the end is interpreted as the presence of the glottal stop /ʔ/. Hebrew אדם "Adam", for example, becomes ''-’-d-m-'', whereas cases such as Sanskrit वेद "Veda" result in ''-v-d-z-'' "sacred narrative" for ''vaídaz'' "lore singer".		: e.g.<sub>6</sub> Absence of consonants word initially or at the end is interpreted as the presence of the glottal stop /ʔ/. Hebrew אדם "Adam", for example, becomes ''-’-d-m-'', whereas cases such as Sanskrit वेद "Veda" result in ''-v-d-z-'' "sacred narrative" for ''vaídaz'' "lore singer".

	* '''Rule 1 (1 syllable):''' The first and last members take the initial and final positions, with the first member in between them being the medial one.		* '''Rule 1 (1 syllable):''' The first and last members take the initial and final positions, with the first member in between them being the medial one.

Veno: /* Root-Pattern */

2025-07-03T22:34:41Z

Root-Pattern

← Older revision		Revision as of 22:34, 3 July 2025
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	The process of triliteration can be easily demonstrated by the names of famous figures (fictional or not), due their association of feats. The transfiguration may be boundless and informal, or follow a select list of rules for further organization:		The process of triliteration can be easily demonstrated by the names of famous figures (fictional or not), due their association of feats. The transfiguration may be boundless and informal, or follow a select list of rules for further organization:

	* '''Rule 0:''' Consonants are counted as first~~-class members~~, then semivowels ~~as second-class~~, and finally vowels ~~as third-class members~~. All members being susceptible to be substituted by equivalent sounds.		* '''Rule 0:''' Consonants are counted first, then semivowels, and finally vowels. All members being susceptible to be substituted by equivalent sounds.

	: e.g.<sub>1</sub> ''m'' and ''n'' can be achieved through nasal consonants. Therefore /ŋ/ ⇒ ''n''.		: e.g.<sub>1</sub> ''m'' and ''n'' can be achieved through nasal consonants. Therefore /ŋ/ ⇒ ''n''.
Line 1,084:		Line 1,084:

	: e.g.<sub>5</sub> As there is no /j/ and /w/ in the Adamic Code (except as grammatical semivowels), those sounds become ''z'' and ''v'' if relevantly voiced. On the other hand, if vowels such as /i/, /e/, /u/, /o/, and /a/ are considered, such sounds are represented by ''s'', ''z'', ''f'', ''v'', and ''’'' respectively.		: e.g.<sub>5</sub> As there is no /j/ and /w/ in the Adamic Code (except as grammatical semivowels), those sounds become ''z'' and ''v'' if relevantly voiced. On the other hand, if vowels such as /i/, /e/, /u/, /o/, and /a/ are considered, such sounds are represented by ''s'', ''z'', ''f'', ''v'', and ''’'' respectively.

			: e.g.<sub>6</sub> Absence of consonants world initially or at the end is interpreted as the presence of the glottal stop /ʔ/. Hebrew אדם "Adam", for example, becomes ''-’-d-m-'', whereas cases such as Sanskrit वेद "Veda" result in ''-v-d-z-'' "sacred narrative" for ''vaídaz'' "lore singer".

	* '''Rule 1 (1 syllable):''' The first and last members take the initial and final positions, with the first member in between them being the medial one.		* '''Rule 1 (1 syllable):''' The first and last members take the initial and final positions, with the first member in between them being the medial one.

Veno: /* Root-Pattern */

2025-07-03T15:17:07Z

Root-Pattern

← Older revision		Revision as of 15:17, 3 July 2025
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	===Root-Pattern===		===Root-Pattern===

	One of the most remarkable features of Adamic is its naming prowess by ackowledging a concept into triliteral form (e.g. the root ''-d-v-n-'' denoting "biology/evolution" via the similarity with [[w:Charles Darwin\|''Darwin'']]). This is due the [[w:Triconsonantal root\|Triconsonantal Root]], whose use may be summarized by including complex ideas within a sequence of consonants. In complement, the [[w:Semitic root\|Patterns]] are responsible for specifying a subject within such broader meanings (e.g. the pattern ''(i)/aí/a/'' yielding ''daívan'' "biologist").		One of the most remarkable features of Adamic is its naming prowess by ackowledging a concept into triliteral form (e.g. the root ''-d-v-n-'' denoting "biology/evolution" via the similarity with [[w:Charles Darwin\|''Darwin'']]). This is due the [[w:Triconsonantal root\|Triconsonantal Root]], whose use may be summarized by including complex ideas within a sequence of consonants. In complement, the [[w:Semitic root\|Patterns]] are responsible for specifying a subject within such broader meanings (e.g. the pattern ''(i)/aí/a/'' yielding ''daívan'' "biologist"), with combinations also possible (e.g. the use of the root ''-m-f-h-'' "sea" in ''ūfhdaívan'' "marine biologist").

	The process of triliteration can be easily demonstrated by the names of famous figures (fictional or not), due their association of feats. The transfiguration may be boundless and informal, or follow a select list of rules for further organization:		The process of triliteration can be easily demonstrated by the names of famous figures (fictional or not), due their association of feats. The transfiguration may be boundless and informal, or follow a select list of rules for further organization:

Veno: /* Adjunct Clauses */

2025-07-03T14:45:38Z

Adjunct Clauses

← Older revision		Revision as of 14:45, 3 July 2025
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	\|bbl r kbblt l sn hvl		\|bbl r kbblt l sn hvl
	\|bîbl ara k-ábūla-t l-ā asānā áhūli		\|bîbl ara k-ábūla-t l-ā asānā áhūli
	\|~~bool~~>inanimate>human {{gcl\|NOMIC}}.{{gcl\|MASC}}/{{gcl\|NEUT}}.{{gcl\|ACC}} can-book.{{gcl\|ACT}}.{{gcl\|IMPF}}.{{gcl\|IND}}.{{gcl\|SG}}-{{gcl\|2}}.{{gcl\|SG}}.{{gcl\|CONS}} not.while {{gcl\|3}}.{{gcl\|MASC}}/{{gcl\|NEUT}}.{{gcl\|PLU}}.{{gcl\|ACC}} fire.{{gcl\|PART}}.{{gcl\|ACT}}.{{gcl\|IMPF}}.{{gcl\|IND}}.{{gcl\|2}}.{{gcl\|SG}}		\|book>inanimate>human {{gcl\|NOMIC}}.{{gcl\|MASC}}/{{gcl\|NEUT}}.{{gcl\|ACC}} can-book.{{gcl\|ACT}}.{{gcl\|IMPF}}.{{gcl\|IND}}.{{gcl\|SG}}-{{gcl\|2}}.{{gcl\|SG}}.{{gcl\|CONS}} not-while {{gcl\|3}}.{{gcl\|MASC}}/{{gcl\|NEUT}}.{{gcl\|PLU}}.{{gcl\|ACC}} fire.{{gcl\|PART}}.{{gcl\|ACT}}.{{gcl\|IMPF}}.{{gcl\|IND}}.{{gcl\|2}}.{{gcl\|SG}}
	\|"You can't read books while burning them" (<small>COORDENATIVE CLAUSE</small>)		\|"You can't read books while burning them" (<small>COORDENATIVE CLAUSE</small>)
	}}		}}

Veno: /* Features */

2025-07-03T14:29:36Z

Features

← Older revision		Revision as of 14:29, 3 July 2025
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	\|-		\|-
	! Consonant Inventories		! Consonant Inventories
	\| 1A \|\| {{Yes\|Moderately small (15-18), Average (19-25)<br>e.g. ''n̥, m, p, b, f, v, l, r, t, d, t͡s, ʔ, h, ɦ, k, g, s, z, (pˀ), (bˀ), (tˀ), (dˀ), (kˀ), (gˀ)''}}		\| 1A \|\| {{Yes\|Moderately small (15-18), Average (19-25)<br>e.g. ''n̥, m, p, b, f, v, l̥, r, t, d, t͡s, ʔ, h, ɦ, k, g, s, z, (pˀ), (bˀ), (tˀ), (dˀ), (kˀ), (gˀ)''}}
	\|-		\|-
	! Vowel Quality Inventories		! Vowel Quality Inventories

Veno: /* Root-Pattern */

2025-06-23T23:51:56Z

Root-Pattern

← Older revision		Revision as of 23:51, 23 June 2025
Line 1,073:		Line 1,073:
	The process of triliteration can be easily demonstrated by the names of famous figures (fictional or not), due their association of feats. The transfiguration may be boundless and informal, or follow a select list of rules for further organization:		The process of triliteration can be easily demonstrated by the names of famous figures (fictional or not), due their association of feats. The transfiguration may be boundless and informal, or follow a select list of rules for further organization:

	* '''Rule 0:''' Consonants are counted as first-class members, then ~~vowels~~ as second-class ~~(except sounds akin to /a/)~~, and finally ~~semivowels~~ as third-class members. All members being susceptible to be substituted by equivalent sounds.		* '''Rule 0:''' Consonants are counted as first-class members, then semivowels as second-class, and finally vowels as third-class members. All members being susceptible to be substituted by equivalent sounds.

	: e.g.<sub>1</sub> ''m'' and ''n'' can be achieved through nasal consonants. Therefore /ŋ/ ⇒ ''n''.		: e.g.<sub>1</sub> ''m'' and ''n'' can be achieved through nasal consonants. Therefore /ŋ/ ⇒ ''n''.

Veno: /* Features */

2025-05-28T14:23:49Z

Features

← Older revision		Revision as of 14:23, 28 May 2025
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	\|-		\|-
	!Position of Polar Question Particles		!Position of Polar Question Particles
	\| 92A \|\| {{No\|No question particle<BR>e.g. ''~~iku~~ '~~āliútu~~?'' "are you here?"}}		\| 92A \|\| {{No\|No question particle<BR>e.g. ''ikut 'āliú-tu?'' "are you here?"}}
	\|-		\|-
	!Position of Interrogative Phrases in Content Questions		!Position of Interrogative Phrases in Content Questions

Veno: /* Features */

2025-05-28T14:19:16Z

Features

Show changes

Veno: /* Features */

2025-05-28T13:52:43Z

Features

← Older revision		Revision as of 13:52, 28 May 2025
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	\|-		\|-
	! Intensifiers and Reflexive Pronouns		! Intensifiers and Reflexive Pronouns
	\| 47A \|\| {{Yes\|Intensifiers and reflexive pronouns are formally differentiated}}<br>e.g. ''sā āk’pá~~-sa~~'' "he killed himself", ''asura'' "he himself"		\| 47A \|\| {{Yes\|Intensifiers and reflexive pronouns are formally differentiated}}<br>e.g. ''sās āk’pá'' "he killed himself", ''asura'' "he himself"
	\|-		\|-
	! Person Marking on Adpositions		! Person Marking on Adpositions