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	<title>Dhannuá/History - Revision history</title>
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	<updated>2026-04-23T05:24:08Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://linguifex.com/w/index.php?title=Dhannu%C3%A1/History&amp;diff=20189&amp;oldid=prev</id>
		<title>Chrysophylax: Created page with &quot;{{Pending rewrite}}  ==History==  ===Early History===  The oldest preserved text in a language that can be ascribed with certainty to an early form of Dhannuá is the Samarkan...&quot;</title>
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		<updated>2014-03-11T20:47:10Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;{{Pending rewrite}}  ==History==  ===Early History===  The oldest preserved text in a language that can be ascribed with certainty to an early form of Dhannuá is the Samarkan...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Pending rewrite}}&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
===Early History===&lt;br /&gt;
&lt;br /&gt;
The oldest preserved text in a language that can be ascribed with certainty to an early form of Dhannuá is the Samarkand stele, 300 BCE. The somewhat damaged stele was &amp;quot;rediscovered&amp;quot; in museum inventory, after being donated in 1878 from a private collector and having collected dust for 133 years until its discovery 2011. The somewhat illegible text on the stele reads:&lt;br /&gt;
&lt;br /&gt;
:&amp;#039;&amp;#039;&amp;#039;DOMAN•SEVANT•EVEN•REIDA•DEPOT•SEPTA•KLUNIVAD•KAPTOD&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
:: &amp;#039;&amp;#039;doman sewant(i) ewen(s) reida(nti) depot(es) septa(n) klu(sa)ni(a)wad kaptod&amp;#039;&amp;#039;&lt;br /&gt;
:: &amp;#039;Home they seek, horses they ride, lords seven, Klusaniawa taken.&amp;#039;&lt;br /&gt;
&lt;br /&gt;
The name Klusaniawa (tentatively traced to &amp;#039;&amp;#039;*ḱlewos-ni-akwa&amp;#039;&amp;#039;) has been deemed most probable to correspond to the city Lúsania from Old Dhannic myths. If this is true, this would mean that at least one motif of Dhannic story-telling is over 2300 years old.&lt;br /&gt;
The actual place name might even be older and in fact it might even be a compound dating back to the Proto-Indo-European era, which would shift the time frame to ca 3700 BCE.&lt;br /&gt;
The name has been analysed as a compound word of *ḱlewos and *ni-akwa. Thus literally carrying the meaning &amp;#039;Fame-place-of-water&amp;#039;.&lt;br /&gt;
&lt;br /&gt;
One thing that is certain from analysing the sample of Early Dhannua given by the Samarkand stele is that already at this stage the accusative marker had become -n, PIE &amp;#039;&amp;#039;*septḿ̥&amp;#039;&amp;#039; has become &amp;#039;&amp;#039;septan&amp;#039;&amp;#039; and a coda-final voicing of the dative –ōt &amp;gt; -ōd. There is also a formation of a verbal adjective with &amp;#039;&amp;#039;-to&amp;#039;&amp;#039; as seen in &amp;#039;&amp;#039;kaptod&amp;#039;&amp;#039;.&lt;br /&gt;
&lt;br /&gt;
===Lúsan Empire===&lt;br /&gt;
&lt;br /&gt;
The early form of Dhannuá, sometimes known as Old Dhannuá later gave way to its slightly more known descendant Classical Dhannuá (&amp;#039;&amp;#039;dhānnwa lūsana&amp;#039;&amp;#039;) during the Lúsan Empire. Several hundreds of fragments have been preserved from north-eastern Europe, mostly consisting of votive inscriptions, imperial records and various business contracts.&lt;br /&gt;
&lt;br /&gt;
:&amp;#039;&amp;#039;&amp;#039;LANASSO·TREIES·PORCOS·RO·PENVE·LAANOS·AN·STAUROVE&lt;br /&gt;
::&amp;#039;&amp;#039;La(n)nassō treies porcos rō(d) penve lān(os) an stāuro(n)we&amp;#039;&amp;#039;&lt;br /&gt;
::&amp;#039;I will exchange tree pigs for five ?hens or a bull&amp;#039;&lt;br /&gt;
&lt;br /&gt;
The &amp;#039;&amp;#039;Golden age&amp;#039;&amp;#039; Classical stage appears to have diverged quite quickly (200-300 years) into a continental and an insular division. The continental dialects appear to have become the norm during the latter half of the Empire - &amp;#039;&amp;#039;the Silver age&amp;#039;&amp;#039; - during which the majority of recovered texts hail from. The Leidic and Sían languages/dialects are extinct descendants of this group. Little is known of the insular group as a whole, there appears to have been little writing activity in the isles during the Lúsan Empire. Interestingly enough,a small insular variety - Dánair - known from records in Classical Dhannuá as &amp;#039;&amp;#039;dānaizā dhānnwa&amp;#039;&amp;#039; was to become the ancestor of [[Middle Dhannuá]].&lt;br /&gt;
&lt;br /&gt;
===Dánair===&lt;br /&gt;
&lt;br /&gt;
In imperial records, this variety of Dhannuá, this “island-speak” was considered &amp;quot;another sister&amp;quot; (a way of describing what we today would call a dialect) to Classical Dhannuá as evidenced by this inscription dating to the reign of the scholar-king [[History of ISA#Monarchic_period|Lúthais]] concerning the composition of the Empire.&lt;br /&gt;
&lt;br /&gt;
:&amp;#039;&amp;#039;Bhōzōiōm Lūdhas peri sar sa dānaizā dhānnwa ta bhōzānd sann i āuzir nissīr sei ta izd sa aliūzella swēsor dhānnwar Lūsanar. Lannarīzānd sēseid R rōd Z ca aliūzella aljūza sei&amp;#039;&amp;#039;&lt;br /&gt;
:&amp;#039;I Lúthais, say of that, that dánaizian tongue that they speak in the eastern isles, that it is another sister of the tongue of Lúsan. They have changed for themselves r for z and other strange things.&amp;#039;&lt;br /&gt;
&lt;br /&gt;
In truth the Dánair dialect appears to have been highly conservative as many Middle Dhannuán forms appear to be closer to the reconstructed and encountered words of Early Classical Dhannuá/Old Dhannuá than mainland silver-age Dhannuá.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- Design goals, inspiration, ideas, who speaks it?, when was it created?, where does it come from?, any peculiarities? --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- Example categories/headings: &lt;br /&gt;
&lt;br /&gt;
Goals&lt;br /&gt;
Setting&lt;br /&gt;
Inspiration&lt;br /&gt;
&lt;br /&gt;
--&amp;gt;&lt;/div&gt;</summary>
		<author><name>Chrysophylax</name></author>
	</entry>
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